The Christian Life Is Not Easy ‪#‎AWTOZER‬

May 12, 2016

The Christian Life Is Not Easy ‪#‎AWTOZER‬
AS WE MOVE FARTHER ON and mount higher up in the Christian life we may expect to encounter greater difficulties in the way and meet increased hostility from the enemy of our souls. Though this is seldom presented to Christians as a fact of life it is a very solid fact indeed as every experienced Christian knows, and one we shall learn how to handle or stumble over to our own undoing. Satan hates the true Christian for several reasons. One is that God loves him, and whatever is loved by God is sure to be hated by the devil. Another is that the Christian, being a child of God, bears a family resemblance to the Father and to the household of faith. Satan’s ancient jealousy has not abated nor his hatred for God diminished in the slightest. Whatever reminds him of God is without other reason the object of his malignant hate. A third reason is that a true Christian is a former slave who has escaped from the galley, and Satan cannot forgive him for this affront. A fourth reason is that a praying Christian is a constant threat to the stability of Satan’s government. The Christian is a holy rebel loose in the world with access to the throne of God. Satan never knows from what direction the danger will come. Who knows when another Elijah will arise, or another Daniel? or a Luther or a Booth? Who knows when an Edwards or a Finney may go in and liberate a whole town or countryside by the preaching of the Word and prayer? Such a danger is too great to tolerate, so Satan gets to the new convert as early as possible to prevent his becoming too formidable a foe. The new believer thus becomes at once a principal target for the fiery darts of the devil. Satan knows that the best way to be rid of a soldier is to destroy him before he becomes a man. The young Moses must not be allowed to grow into a liberator to set a nation free. The Baby Jesus dare not be permitted to become a man to die for the sins of the world. The new Christian must be destroyed early, or at least he must have his growth stunted so that he will be no real problem later. Now I do not think that Satan much cares to destroy us Christians physically. The soldier dead in battle who died performing some deed of heroism is not a great loss to the army but may rather be an object of pride to his country. On the other hand the soldier who cannot or will not fight but runs away at the sound of the first enemy gun is a shame to his family and a disgrace to his nation. So a Christian who dies in the faith represents no irreparable loss to the forces of righteousness on earth and certainly no victory for the devil. But when whole regiments of professed believers are too timid to fight and too smug to be ashamed, surely it must bring an astringent smile to the face of the enemy; and it should bring a blush to the cheeks of the whole Church of Christ. The devil’s master strategy for us Christians then is not to kill us physically (though there may be some special situations where physical death fits into his plan better), but to destroy our power to wage spiritual warfare. And how well he has succeeded. The average Christian these days is a harmless enough thing. God knows. He is a child wearing with considerable self-consciousness the harness of the warrior; he is a sick eaglet that can never mount up with wings; he is a spent pilgrim who has given up the journey and sits with a waxy smile trying to get what pleasure he can from sniffing the wilted flowers he has plucked by the way. Such as these have been reached. Satan has gotten to them early. By means of false teaching or inadequate teaching, or the huge discouragement that comes from the example of a decadent church, he has succeeded in weakening their resolution, neutralizing their convictions and taming their original urge to do exploits; now they are little more than statistics that contribute financially to the upkeep of the religious institution. And how many a pastor is content to act as a patient, smiling curator of a church full (or a quarter full) of such blessed spiritual museum pieces. If Satan opposes the new convert he opposes still more bitterly the Christian who is pressing on toward a higher life in Christ. The Spirit-filled life is not, as many suppose, a life of peace and quiet pleasure. It is likely to be something quite the opposite. Viewed one way it is a pilgrimage through a robber-infested forest; viewed another, it is a grim warfare with the devil. Always there is struggle, and sometimes there is a pitched battle with our own nature where the lines are so confused that it is all but impossible to locate the enemy or to tell which impulse is of the Spirit and which of the flesh. There is complete victory for us if we will but take the way of the triumphant Christ, but that is not what we are considering now. My point here is that if we want to escape the struggle we have but to draw back and accept the currently accepted low-keyed Christian life as the normal one. That is all Satan wants. That will ground our power, stunt our growth and render us harmless to the kingdom of darkness. Compromise will take the pressure off. Satan will not bother a man who has quit fighting. But the cost of quitting will be a life of peaceful stagnation. We sons of eternity just cannot afford such a thing.‪#‎PERSEVERANCE‬ ‪#‎ACTS2024‬ ‪#‎FAITHFULTILLTHEEND‬‪#‎FINISHTHERACE‬ ‪#‎SHIELDOFFAITHFULNESS‬


What It Means to Accept Christ #AWTOZER

February 26, 2016
What It Means to Accept Christ #AWTOZER
A FEW THINGS, FORTUNATELY only a few, are matters of life and death, such as a compass for a sea voyage or a guide for a journey across the desert. To ignore these vital things is not to gamble or take a chance; it is to commit suicide. Here it is either be right or be dead. Our relation to Christ is such a matter of life or death, and on a much higher plane. The Bible instructed man knows that Jesus Christ came into the world to save sinners and that men are saved by Christ alone altogether apart from any works of merit. That much is true and is known, but obviously the death and resurrection of Christ do not automatically save everyone. How does the individual man come into saving relation to Christ? That some do we know, but that others do not is evident. How is the gulf bridged between redemption objectively provided and salvation subjectively received? How does that which Christ did for me become operative within me? To the question “What must I do to be saved?” we must learn the correct answer. To fail here is not to gamble with our souls: it is to guarantee eternal banishment from the face of God. Here we must be right or be finally lost. To this anxious question evangelical Christians provide three answers, “Believe on the Lord Jesus Christ,” “Receive Christ as your personal Saviour,” and “Accept Christ.” Two of the answers are drawn almost verbatim from the Scriptures (Acts 16:31, John 1:12), while the third is a kind of paraphrase meant to sum up the other two. They are therefore not three but one. Being spiritually lazy we naturally tend to gravitate toward the easiest way of settling our religious questions for ourselves and others; hence the formula “Accept Christ” has become a panacea of universal application, and I believe it has been fatal to many. Though undoubtedly an occasional serious-minded penitent may find in it all the instruction he needs to bring him into living contact with Christ, I fear that too many seekers use it as a short cut to the Promised Land, only to find that it has led them instead to “a land of darkness, as darkness itself; and of the shadow of death, without any order, and where the light is as darkness.” The trouble is that the whole “Accept Christ” attitude is likely to be wrong. It shows Christ applying to us rather than us to Him. It makes Him stand hat-in-hand awaiting our verdict on Him, instead of our kneeling with troubled hearts awaiting His verdict on us. It may even permit us to accept Christ by an impulse of mind or emotions, painlessly, at no loss to our ego and no inconvenience to our usual way of life. For this ineffectual manner of dealing with a vital matter we might imagine some parallels; as if, for instance, Israel in Egypt had “accepted” the blood of the Passover but continued to live in bondage, or the prodigal son had “accepted” his father’s forgiveness and stayed on among the swine in the far country. Is it not plain that if accepting Christ is to mean anything there must be moral action that accords with it? Allowing the expression “Accept Christ” to stand as an honest effort to say in short what could not be so well said any other way, let us see what we mean or should mean when we use it. To accept Christ is to form an attachment to the Person of our Lord Jesus altogether unique in human experience. The attachment is intellectual, volitional and emotional. The believer is intellectually convinced that Jesus is both Lord and Christ; he has set his will to follow Him at any cost and soon his heart is enjoying the exquisite sweetness of His fellowship This attachment is all-inclusive in that it joyfully accepts Christ for all that He is. There is no craven division of offices whereby we may acknowledge His Saviourhood today and withhold decision on His Lordship till tomorrow. The true believer owns Christ as his All in All without reservation. He also includes all of himself, leaving no part of his being unaffected by the revolutionary transaction. Further, his attachment to Christ is all-exclusive. The Lord becomes to him not one of several rival interests, but the one exclusive attraction forever. He orbits around Christ as the earth around the sun, held in thrall by the magnetism of His love, drawing all his life and light and warmth from Him. In this happy state he is given other interests, it is true, but these are all determined by his relation to his Lord. That we accept Christ in this all-inclusive, all-exclusive way is a divine imperative. Here faith makes its leap into God through the Person and work of Christ, but it never divides the work from the Person. It never tries to believe on the blood apart from Christ Himself, or the cross or the “finished work.” It believes on the Lord Jesus Christ, the whole Christ without modification or reservation, and thus it receives and enjoys all that He did in His work of redemption, all that He is now doing in heaven for His own and all that He does in and through them. To accept Christ is to know the meaning of the words “as he is, so are we in this world” (1 John 4:17) . We accept His friends as our friends, His enemies as our enemies, His ways as our ways, His rejection as our rejection, His cross as our cross, His life as our life and His future as our future. If this is what we mean when we advise the seeker to accept Christ we had better explain it to him. He may get into deep spiritual trouble unless we do. #BORNAGAIN #REGENERATION#NEWCREATION #INCHRIST #BORNOFGOD #BORNOFHOLYSPIRIT

Faith’s Foundation Is God by Tozer

January 6, 2016

Faith’s Foundation Is God by Tozer
IF OUR FAITH IS TO HAVE A firm foundation we must be convinced beyond any possible doubt that God is altogether worthy of our trust. This conviction must be more than a tenet of our creed to which we give nominal assent. It must penetrate the profoundest depths of our spirits; it must get through all outward forms to the eternal substance of which our beings are composed, that sacred stuff which was once made in the image of God. As long as we question the wisdom of any of God’s ways, our faith is still tentative and uncertain. While we are able to understand, we are not quite believing. Faith enters when there is no supporting evidence to corroborate God’s word of promise and we must put our confidence blindly in the character of the One who made the promise. Faith that asked no proof was manifested by our Lord when He was enduring His ordeal of agony on the cross. Though rejected and forsaken, and in His great pain and weakness tempted to wonder how it could be thus with Him, His faith found its rest in the holiness of God: “But thou art holy, O thou that inhabitest the praises of Israel.” Though the whole world shouted against God and every testimony of the senses was against His goodness and love, Christ knew God was holy and could do no wrong, so He would bear the agony until His Father released Him. Here was faith in its most perfect expression. The faith that made the sun stand still or brought down fire from heaven was elementary compared with this. Remember that faith is not a noble quality found only in superior men. It is not a virtue attainable by a limited few. It is not the ability to persuade ourselves that black is white or that something we desire will come to pass if we only wish hard enough. Faith is simply the bringing of our minds into accord with the truth. It is adjusting our expectations to the promises of God in complete assurance that the God of the whole earth cannot lie. A man looks at a mountain and affirms, “That is a mountain.” There is no particular virtue in the affirmation. It is simply accepting the fact that stands before him and bringing his belief into accord with the fact. The man does not create the mountain by believing, nor could he annihilate it by denying. And so with the truth of God. The believing man accepts a promise of God as a fact as solid as a mountain and vastly more enduring. His faith changes nothing except his own personal relation to the word of promise. God’s Word is true whether we believe it or not. Human unbelief cannot alter the character of God. Faith is subjective, but it is sound only when it corresponds with objective reality. The man’s faith in the mountain is valid only because the mountain is there; otherwise it would be mere imagination and would need to be sharply corrected to rescue the man from harmful delusion. So God is what He is in Himself. He does not become what we believe. “I AM That I AM.” We are on safe ground only when we know what kind of God He is and adjust our entire being to the holy concept. Since true faith rests upon what God is, it is of utmost importance that, to the limit of our comprehension, we know what He is. “They that know thy name will put their trust in thee.” The name of God is the verbal expression of His character, and confidence always rises or falls with known character. What the psalmist said was simply that they who know God to be the kind of God He is will put their confidence in Him. This is not a special virtue, I repeat, but the normal direction any mind takes when confronted with the fact. We are so made that we trust good character and distrust its opposite. That is why unbelief is so intensely wicked. “He that believeth not God hath made him a liar.” The character of God is the Christian’s final ground of assurance and the solution of many, if not most, of his practical religious problems. Some persons, for instance, believe that God answered prayer in Bible times but will not do so today, and others hold that the miracles of olden days can never be repeated. To believe so is to deny or at least to ignore almost everything God has revealed about Himself. We must remember that God always acts like Himself. He has never at any time anywhere in the vasty universe acted otherwise than in character with His infinite perfections. This knowledge should be a warning to the enemies of God, and it cannot but be an immense consolation to His friends. Though God dwells in the center of eternal mystery, there need be no uncertainty about how He will act in any situation covered by His promises. These promises are infallible predictions. God will always do what He has promised to do when His conditions are met. And His warnings are no less predictive: “The ungodly shall not stand in the judgment, nor sinners in the congregation of the righteous” (Psa. 1:5). In the light of all this how vain is the effort to have faith by straining to believe the promises in the Holy Scriptures. A promise is only as good as the one who made it, but it is as good, and from this knowledge springs our assurance. By cultivating the knowledge of God we at the same time cultivate our faith. Yet while so doing we look not at our faith but at Christ, its author and finisher. Thus the gaze of the soul is not in, but out and up to God. So the health of the soul is secured.


In Your Anger Do Not Sin

September 24, 2015

sunset“In your anger do not sin.” Do not let the sun go down while you are still angry, and do not give the devil a foothold. Anyone who has been stealing must steal no longer, but must work, doing something useful with their own hands, that they may have something to share with those in need. Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen. And do not grieve the Holy Spirit of God, with whom you were sealed for the day of redemption. Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice. Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you. (Ephesians 4:26-32)


The Blessedness of Possessing Nothing

November 15, 2014

The Lord Jesus Christ carrying the cross

(An excerpt from The Pursuit of God by A.W. Tozer, Chapter 2:)

Our woes began when God was forced out of His central shrine and “things” were allowed to enter. Within the human heart “things” have taken over. Men have now by nature no peace within their hearts, for God is crowned there no longer, but there in the moral dusk stubborn and aggressive usurpers fight among themselves for first place on the throne.

This is not a mere metaphor, but an accurate analysis of our real spiritual trouble. There is within the human heart a tough fibrous root of fallen life whose nature is to possess, always to possess. It covets “things” with a deep and fierce passion. The pronouns “my” and “mine” look innocent enough in print, but their constant and universal use is significant. They express the real nature of the old Adamic man better than a thousand volumes of theology could do. They are verbal symptoms of our deep disease. The roots of our hearts have grown down into things, and we dare not pull up one rootlet lest we die. Things have become necessary to us, a development never originally intended. God’s gifts now take the place of God, and the whole course of nature is upset by the monstrous substitution.

Our Lord referred to this tyranny of things when He said to His disciples, “If any man will come after me, let him deny himself, and take up his cross, and follow me. For whosoever will save his life shall lose it: and whosoever shall lose his life for my sake shall find it.”

Breaking this truth into fragments for our better understanding, it would seem that there is within each of us an enemy which we tolerate at our peril. Jesus called it “life” and “self,” or as we would say, the selflife. Its chief characteristic is its possessiveness: the words “gain” and “profit” suggest this. To allow this enemy to live is in the end to lose everything. To repudiate it and give up all for Christ’s sake is to lose nothing at last, but to preserve everything unto life eternal. And possibly also a hint is given here as to the only effective way to destroy this foe: it is by the Cross. “Let him take up his cross and follow me.”

The way to deeper knowledge of God is through the lonely valleys of soul poverty and abnegation of all things. The blessed ones who possess the Kingdom are they who have repudiated every external thing and have rooted from their hearts all sense of possessing. These are the “poor in spirit.” They have reached an inward state paralleling the outward circumstances of the common beggar in the streets of Jerusalem; that is what the word “poor” as Christ used it actually means. These blessed poor are no longer slaves to the tyranny of things. They have broken the yoke of the oppressor; and this they have done not by fighting but by surrendering. Though free from all sense of possessing, they yet possess all things. “Theirs is the kingdom of heaven.”


Consider the Zebra

August 1, 2013

zebra

The lion prowls around seeking to devour it.  But the zebra has a unique feature – its stripes.  Zebras live in herds, and its stripes serve a unique purpose.  When the zebras band together, their stripes confuse the lion’s vision. The lion cannot tell one zebra from another when they are packed together.  They appear as one.  The lion will rarely attack a herd when it is unified as one.  It will instead seek to pounce upon the weak one who is straggling along apart from the group.

As believers we are the body of Christ.  We are one with Christ and with each other.  We have the strength to stand against the enemy of our souls.  It is when we are alone, unaccountable, and trying to make it on our own, that we are more likely to be attacked.


“I am the true vine”

July 25, 2013

grapes on vine

I am the true vine” – John 15:1.

All earthly things are shadows of heavenly realities.  They are the expression, in created, visible forms, of God’s invisible glory.  The Life and the Truth are in heaven.  On earth, we have figures and shadows of these heavenly truths.  When Jesus says, “I am the true Vine,” He tells us that all the vines of earth are pictures and emblems of Himself.  He is the divine reality, of which they are the created expressions.  They all point to Him, preach Him, and reveal Him.  If you want to know Jesus, study the vine.

(Andrew Murray. The Secret of God’s Love. 9)


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